Zimbawe farmer’s homes, factory and worker’s cottages burned to the ground. The personal story.

4 09 2009

In the on-going struggle for Zimbawe and the few remaining white farmers who have won the legal right to remain on their farms, this one family stood for justice. Time and again Mugabe has refused to admit that they have been terrorised, beaten, abducted, robbed and kept from doing the one thing thay want most to do. Simply to farm their land and feed the people of Zimbabwe. This latest attack would surely destroy their hope and drive them away from the land they are desperately fighting for.

The Freeth's house - a 'bush' fire?

The Freeth's house - a 'bush' fire?

 

This is a letter received from Ben & Laura Freeth’s family. If anyone wants to offer support I have the ZAWT form (mentiioned below) and can forward it on. 

 

 


Dear Friends and family

(and how good it is to have the privilege of your thoughts and prayers at this time) 

To keep you up to date the bare facts are:

1. Ben and Laura’s house, workers houses and the linen factory all were burnt to the ground on Sunday morning (30 Aug 2009), as a result of a bush fire.

2. Whether the fire was deliberate or not is immaterial, all the fire fighting equipment has been stolen by the invaders and so there was nothing with which to fight the fire. Arson was suspected.

3. The houses and contents were of course uninsured as it is not possible to insure with such a breakdown with the rule of law; anarchy persists, particularly in the rural areas.

4. On Wednesday (2nd Sept) Ben’s in-laws, the Campbell’s, had their house burnt to the ground.  the Campbell’s were forced out of their house in April 2009 (leaving behind all contents) and the armed invaders have not allowed anyone near since.  (arson confirmed).

5. I am reminded of Jesus’ parable of the Good Shepherd in John chapter 10-”the thief comes only to steal, kill and destroy-I have come that they (us, the sheep) may have life and have it to the full”.

6. Ben and Laura are determined to rebuild-initially a small cottage, then rebuild the main house.

7. If you know of anyone (or a trustee of a relevant charity) who would like to support financially, then cheques should be made out to :

ZAWT (Freeth fund).

(ZAWT stands for: Zimbabwe Agriculture Welfare Trust).

Full names and addresses need to be provided.  We can then claim tax back with gift aid.

Address to be sent to is:   Woodgate Farm, Oad Street, Borden, Nr Sittingbourne, Kent, ME9 8JX.

8. thank you all for your support.  Please pray particularly for the 2 boys (Joshua 9 and Stephen 7) – they were quite traumatised at seeing their home burnt down.  Give thanks that the local community has rallied around marvellously and an empty house has been provided, furniture lent, clothes and food given to the family.  Claire’s arrival on holiday in Zimbabwe 2 days before the fire was wonderful and in particular  she is able to be with the grandchildren at this difficult time.  She is due to return on the 20th September.

Regards

Zach

For UK Times article on the fire go to:

http://www.timesonline.co.uk/tol/news/world/africa/article6819284.ece





The Truth About Zimbabwe

16 07 2009

This is a lengthy but very informative article written by one of the remaining original farmers in Chegutu Zimbabwe.

When the Truth Becomes a Casualty: 

The recent utterances by the Prime Minister of Zimbabwe about farm invasions being “isolated”, “blown out of proportion” and most recently, “I can count them,” are a disturbingly false reflection of the reality on farms in Zimbabwe today.   

While I write this on the 29 June 2009 I look back a full year to when I was very badly beaten up and abducted with my parents-in-law a year ago today.  It was on that afternoon that President Mugabe was being sworn in to office yet again.  They made my mother-in-law sign a bit of paper, while she had a gun to her head, saying that we wouldn’t go to the SADC Tribunal to try to get justice in the chaotic farm situation. 

We went to the Tribunal anyway, hoping that justice would prevail.  We got a judgement on the 28 November 2008; but the Zimbabwe Government was earlier this month found to be in contempt of it and is doing nothing about putting a halt to the chaos. 

This does not bode well for the future.  And so I would like to invite the Prime minister to join me for a drive through my district so that he can see why.  Perhaps we could start in the rather dusty, desolate little town of Chegutu where hundreds of hawkers sell oranges which they have got from people who never planted the orange trees from whence the oranges came.  We could proceed to Harare past Mount Carmel farm where we still cling tenuously on.  It is important that our globe-trotting Prime minister sees first hand the persecution and destruction and feels the fear and uncertainty on these few remaining commercial farms.  If he did, he would undoubtedly question his current state of denial.

A short drive out of town on the main Chinhoyi road will immediately bring him to Senator Madzongwe’s latest prime acquisition – Stockdale Citrus Estate.  Interestingly, before the formation of the Unity Government the Senators best efforts at evicting the Etheredges were never fully successful.  The ink was barely dry on the Government of National Unity papers before the Etheredges were hounded from their homes and unequivocally denied access to their property.  It was a fortunate coincidence that the trees on this farm were dripping with over 6000 tons of citrus immediately ready for harvesting for the important export market. Despite reports to the contrary in the State media, the Etheredges, after irrigating, spraying and fertilizing their crop, haven’t reaped a single orange and all the state of the art equipment owned by the Etheredges has been earmarked by the Senator for her own use. 

As the prime minister will come to understand on all the subsequent farms on our dusty drive, the Zimbabwe Republic Police have been the main players in the eviction and harassment of the farmers and their workers in these take over’s.  On this, the first farm of the tour, the Etheredges and their workers have had a homestead broken into by police; they have been arrested and jailed; and they have even been shot at by police with some of their workers being hit.  Despite the SADC Tribunal ruling in the Etheredges favour, trigger happy policemen with AK 47s still guard the property for the illustrious new “owner.”  I would welcome the Prime ministers thoughts regarding the loss of investment, jobs and production in the face of such illegality before we move on. 

A book was recently written about Rainbows End farm which is the next farm that we would come to on our drive.  It is owned by the Beattie family and is usually buzzing with farming activity.  Large citrus orchards and hundreds of hectares of irrigated row crops are the basis for production on this property.  For the mathematically minded, it would be simple to work out that from the 800 hectares of irrigated winter cereals which the Beattie’s would normally have the capacity to produce, ten million loaves of bread could be made.  This year, well past the wheat planting date, not a single ton of wheat will be converted into bread as all the lands are lying fallow.  Mr. Beattie is being prosecuted by the State and undergoing a lengthy trial for the unique Zimbabwean crime of farming.  He has already lost tens of thousands of orange trees to Minister Bright Matonga, who, after reaping the available oranges, left thousands of trees to die untended.  The Beattie’s now face a new invasion on Rainbows End farm and have to run the daily gauntlet through the rent a mob in their yard, and battle to pass through their homestead gates that the invaders often lock. 

Ten kilometres out of Chegutu the melancholic sign post for none other than “Madzongwe Road” tells a story in itself.   It is the road to our farm.  The sign is bent and faded and tired looking.  Maybe it looks a bit like us.  If the Prime minister were to turn off here the first white owned farm he would come to belongs to Retief Benade.  This farm, like every other, is also under siege.  There is no chance of police assistance for the farmer here as the invader is a senior policeman himself.  What else can one expect in what has become a police state?  Mr. Benade realised he would not win. In desperation, last month, he sold his entire beef and dairy herd of a few hundred animals, including his breeding cows.  They did not go to another breeder, they went for slaughter. No one buys breeding herds in countries where investments are not protected.  Breeding herds are long term investments – phenomena that has become obsolete in the Zimbabwe of today.  Mr. Benade has taken his expertise to Zambia. To go elsewhere in Zimbabwe would be asking for trouble.  The farm invasions are wide spread.  That is the undeniable truth.

Next door is Northleigh farm belonging to the Bronkhorsts.  The Prime minister will learn that this was until recently the biggest dairy farm in the Chegutu district.  Earlier this year policemen and the lands officer assisted invaders who broke into the main house and took possession of the house and farm.  They had no authority from a court to do so, but who needs authority from courts in a lawless state?  Mr. Bronkhorst eventually moved off.  What belongings he could salvage, he managed to get off two weeks ago.  Despite the taking over of a dairy farm with its entire infrastructure, there is no longer a single cow being milked on Northleigh farm.

 Next up, this time on the left, is Balclutha farm.  This was a well run cropping farm, perhaps one of the most productive in the country, employing about 300 workers.  It has produced thousands of tons of seed maize, seed wheat and soya beans each year and did so again this year.  The brother-in-law of the controversial Reserve Bank Governor, Gideon Gono has the offer letter for this farm. The owner managed to reap his crops last month but hasn’t planted a winter crop. Like almost all the other remaining “white” farmers he has recently received a notification from the Ministry of lands ordering him to “Cease Cropping.”  Like all the other “white” farmers we pass on the tour, he is also being prosecuted in the courts.  It’s just too risky for him to take the chance and sow food crops.  If money is invested into a crop and the new “owner” moves on just before the harvest, the police will not help and the farmer will stand to lose everything.  Besides which, he will probably join the other criminals in jail for having the audacity to commit the dastardly crime of farming.     

On the neighbouring farm, Mount Carmel, where we are, the whole harvest has been looted by the people who represent the offer letter holder. This was the largest mango producing farm in Zimbabwe until ZANU PF octogenarian, Nathan Shamuyarira, moved “Landmine” and his people on in April this year.  It is certainly profitable to move on to a farm at harvest time in a lawless country if you are a chef.  Farm workers were beaten and bones were broken.  One of our workers was left with a fractured skull and another with a broken foot.  Some were imprisoned and further beaten by police.  At a court hearing the magistrate ordered that a medical examination of these police beatings be done but this was never actioned.  Our workers currently live without water or electricity at their dwellings as the invaders have cut them off.  This is part of their unbridled attempt to harass them out of their houses in the same manner as they have evicted my parents-in-law, Mike and Angela Campbell, from theirs. Despite two High Court orders in April this year ordering the invaders off Mount Carmel, the harvesting of all the Mike Campbell P/L  crops by the invaders, continues on unabated even today.

 A drive to the Campbell’s house would be ill advised here as at Stockdale.  Invaders with guns zealously guard the road to the homestead.  The deputy Prime minister, Arthur Mutambara, along with both Ministers of Home Affairs, witnessed this dire situation first hand on a fact finding mission back in April but other than a bit of talk, no concrete action was taken and the situation has been allowed to deteriorate. 

Alongside the High court order we also have the final Judgement by the SADC Tribunal which said that Mike Campbell, his family and his workers should be allowed to live in their homes undisturbed and be permitted to continue farming.  Nothing is being done to effect the judgements.  Even when the Zimbabwe Government was found to be in contempt of the SADC Tribunal on 5 June 2009 nothing was done or even said about rectifying their contempt; and so police inaction continues.  Losses of export crops due to this continued state-condoned illegal activity amounts to hundreds of thousands of US dollars. 

Past Mount Carmel farm there is a significant absence of “white” farmers.  They were chased away by police, army and invaders long before the unity government came into being despite the fact that there were no eviction orders to authorise these actions.  Both the Reoch’s and the Lilford’s homesteads have since been burnt down and the settlers on these farms are frequent recipients of food and other aid on these derelict farms. 

The next “white” farm on this rather depressing trip will be Reydon farm.  Here the Chegutu lands officer, Clever Kunonga, is trying to take the farm, this time for himself. This lands officer faces a recent High Court order barring him from the property.  He has not adhered to it so he is now facing contempt of court proceedings as well.  His relentless persecution of the occupants of Reydon still continue. Last week he had eviction notices served on some of the workers.  One of them had no means to oppose the eviction and found himself and his belongings transported off the farm. His belongings were unceremoniously dumped on the road side while he was chucked into jail for understandable trying to resist the eviction.  He had nowhere else to go.  Bolstered by this triumph, the lands officer is trying to evict more workers from their homes on “his” farm whilst the “white” farmer is away. 

Over the road from Reydon on the right is Wakefield farm.  Downsized but still remarkably productive, this was perhaps the biggest tobacco producing farm in the country this year.  A couple of months ago it was invaded by men with guns. The owner is again being prosecuted for farming and a number of his workers have been evicted by the invaders.  He was left with a small handkerchief sized piece of land that had not been allocated.  He went to the Minister of Lands earlier this month to get confirmation that he could grow his tobacco crop on this unallocated land; but was immediately afterwards faced with people clutching offer letters for the piece in question. Another 300 workers there stand to lose their homes and livelihoods too.  

After that the Prime minister would see no farms still occupied by white people until we would get to the main Harare-Bulawayo road and turn left to Harare.  There at Selous we will pass Colin Cloete’s farm.  He is yet another farmer going through a tedious and hugely expensive trial for committing the crime of farming. The deputy Prime Minister also visited him in April with the Minister of Lands.  It was then discovered that the District Administrator, Mr. Mariga had part of the farm allocated to his brother, but that the farm had never been listed.  Just last week, the new Minister of Lands, Herbert Murerwa, listed the farm and on a signature, it was acquired.  The laws of a dictator are disturbingly simple. They are not complicated by a judicial process.  At the stroke of a pen, homes, livelihoods and often a life time’s work can be acquired.  Those are the laws that the SADC Tribunal have struck down. It is distressing that the Prime minister has said nothing about recognising the judgement and has made no move in parliament to change any of these draconian laws of acquisition – or any of the other draconian laws for that matter. 

In the last 70 km – from Selous to Harare – the ethnic cleansing of the farms has now been successfully completed.  The Prime minister will see no farms still occupied by “white” people. Although the last “white” farmer on his land in this once productive Norton farming area, Richard Price, was swept away through the condoning activities of the Government of National Unity earlier this year, it hasn’t stopped the GNU from proceeding with prosecution against him.  This all consuming passion for prosecutions has reached absurd proportions.  Proceedings were started against the late father of the vice President of CFU earlier in the year.  The papers were drawn up despite the fact that the man in question passed away 4 years ago.  

There has been only one case of farms actually being paid for in this area.  This was by one Gideon Gono.  He had had the ‘genius’ to understand the irrefutable importance of title deeds. It is interesting to note that not one of the many farms that Gono has bought has since been acquired by the State.  

So on this 120 km drive, the Prime minister will note that the situation is very bleak indeed. All ten of the farms that were occupied by white people when the Government of National Unity came into being, have since come under siege.  Five of the ten farmers in question have already been pushed off their farms.  On all of the ten farms the farmers are facing prosecution.  On these farms over 500 workers have become unemployed since the GNU came into place.  There will be approximately 1400 workers on the ten farms that will be without work if the situation is allowed to carry on.  If their dependants are included there will be over 5000 more hungry mouths to feed in a country which has become the most food aid dependant in the world.  Millions of US dollars of productive capacity have already been lost since the GNU began, from just these ten farms.  Already the orchards that take years to establish are dying.  And all this at the hands of a handful of individuals with offer letters, and less than a hundred thugs who have been given carte blanche to act with impunity. 

Are these really “isolated incidents?”  Are they really being blown “out of proportion?”  And most critically are the other roads through the commercial farms in the rest of the country any different?

 As the land is wiped “clean”, the stage is being set for another violent election where the people will without exception in the rural areas be under the control of the Presidents’ men. Despite all this there seems to be no urgent move by the Prime minister to initiate the much talked about land audit; no urgent move to recognise property rights and Zimbabwe High Court orders; and most disturbingly for anyone concerned with justice and human rights, no urgent move to even mention the SADC Tribunal and its judgement let alone call for its implementation.  There is no country in the world that has ever fed itself and thrived in any way where farmers and their employees have had to live under such perniciously adverse circumstances.                     

Was it any wonder that the Prime minister was booed in Southwark cathedral for allowing the truth to become the casualty?  If we do not face the truth on the farms and in our country and deal with it, the stalking spectre of fear which casts its long shadow over every farmer and farm worker family in Zimbabwe, will only become darker. 

Jesus said “the truth will set you free;” and so it will as we all strive to stop the unforgivable compromising of the truth. The alternative – allowing truth to be swallowed up – is to face more years of bondage, destruction and fear for our people and our country. Only when we face the truth and grapple with it, will we see the people of Zimbabwe set free from the yoke of oppression under which we all groan.  

Ben Freeth – Mount Carmel Farm, Chegutu.





Zimbabwe update

31 05 2009

This is an email from Ben Freeth’s sister who keeps us updated on the situation in Chegutu, Zimbabwe.

Dear All, I thought you might be encouraged to know I spoke to Ben this morning… and all is quiet at the moment. He sensed a slight twist in the situation… but you never quite know. The police seemed to want to help… which is very new… Bruce has been given permission to go to the farm on Monday to reap the maize… So lots of prayer for Monday… Ben has written an amazing article for the Times… he thought it might be in on Monday. It’s such a beautiful day today… so its good to be bringing news which you can thank God for as well!… I think Laura is bringing the children home on Sunday. She is with her parents and sister in Harare tonight. Also Please thank God – that there hasn’t been one night in the last 2 months, since Mike and Angela had to leave, that Ben and Laura have been on their own at home. Tonight Ben has the boy’s headmaster and his wife staying, . Thank you all for your love and prayers…





So what is worship?

26 05 2009

I have been on a journey over the last few weeks. This time I didn’t have to pack a suitcase and eat strange food. I didn’t need a visa. I have been studying with a group of worship leaders from around the world and it has been exciting and challenging. The first time I had to hit ‘post’ with an essay, I was petrified. It’s one thing to turn your thoughts in to a teacher/lecturer. They will look, grade and give it back to you. This was out for all the world to see and comment upon. Very different. This week’s assignment was unbelievably tough. A theologically sound “Christian Worldview” on worship in 500 words or less. It takes me 500 words to just get started. Here it is. I have lots more to say on the subject but I’ll save that for another day (or night). Happy reading.

______________________________________

In the beginning, there was worship. As Father, Son and Spirit created and danced together they said “Let us make man in our image, in our likeness,”1 man entered the dance. God and man walked together in the garden, named the animals and enjoyed this beautiful creation. Adam’s worship relationship with God was a simple response to His overwhelming love and abundant provision. Adam and Eve’s sin destroyed that intimate connectedness and we have been longing to find our way back ‘to the Garden’ ever since.

We humans are created to worship and will worship someone or something. Whatever we worship will form us into its likeness. In our ‘civilized society’ it is not always easy to identify what or whom we worship until we look at where we invest our time, energy and money. Is it God and His Kingdom or is it another kingdom and its many subtle gods? Materialism, humanism, feminism, work-a-holism and the hundred other ‘isms’ that seem so culturally relevant or practical in this modern age, form our thoughts and ultimately demand our devotion. Our choice is simple. God has provided for our re-entry into ‘the Garden’ “Walk with me and work with me–watch how I do it. Learn the unforced rhythms of grace”2 and we respond to His overwhelming love and abundant provision with repentance, surrender and worship.

Our worship is much more than singing songs on a Sunday. Our “spiritual act of worship” is, “in view of God’s mercy, offering our bodies as living sacrifices, holy and pleasing to God.”3 It is placing our “everyday ordinary life–our sleeping, eating, going-to-work, and walking-around life, before God as an offering”4 It is taking the songs we sing and letting them “engage our spirit in the pursuit of truth.”5 Allowing the time that we take together to sing the truth about God to connect us with God. Worship is our offering for God but it is for us as well. We are changed when we engage with God. Our perspective of who we are, our circumstances and how we fit into our world are all challenged and shifted every time we encounter God. A.W. Tozer said “When the eyes of the soul looking out meet the eyes of God looking in, heaven has begun right here on earth.” When we engage our spirits in worship, the spheres of heaven and earth are brought together and interlock. The Kingdom of God pushes in to this present darkness and for a time, we experience a glimpse of heaven on earth. We do this individually but as a community of believers and reflect the multi-faceted, colourful nature of God. We find a common voice and common heart as we sing together. We express our faith, hope, joy, struggles and pain. We are challenged to be stronger, bolder, more faithful, powerful, forgiving and just – all in the songs that we sing. We break down social, cultural and political barriers simply by singing in another language. We join the Creator of the universe, the Saviour of mankind and the Holy Spirit in the dance that has been going since the beginning of time and will carry on for eternity.

1Gen 1:26 NIV 2Matt 11:29 MSG 3Rom 12:1 NIV 4Rom 12:1 MSG 5John 4:23





Multi Cultural Worship

19 05 2009

Multi Cultural Worship

Notes taken from Vineyard Worship forums in 2006/7.
These are thoughts and perceptions of worship leaders and strategic
leaders from South Africa on multi-cultural worship.

Prophetic-diverse worship

Congregational worship is primarily the community focused toward God, however it should also be a true reflection of the current position of the community and where they are going. Worship is prophetic, in that it challenges us, the community, to follow His will as well as singing songs that express our hearts.

Our worship is for God. It does however involve our community as we worship together. Diverse community is reflected in diverse worship.

Sacrificial worship

When we make the effort to bridge the divide built by years of separateness by singing in another language we sacrifice what is easy and comfortable. We choose what is challenging and sometimes difficult. A sacrifice of praise. It says ‘we are willing to work to change the way things are’ even when they haven’t yet. We allow God to work out the how and when as He “calls those things that are not as though they were”. Romans 4:17

Demographic statistics are showing an increase in families of other cultures and colours moving into neighborhood communities that were previously unreachable under the old apartheid regime and if we are to be a reflection of Christ, our mandate should to be to embrace the whole community and not just the “convenient few”.

worship

Maintaining our values- finding our voice

We do not have to sacrifice our basic worship values of intimacy, integrity and accessibility to sing in Sotho, Xhosa or Afrikaans. We find the songs that express our hearts honestly.

If we were to see the cultural variation of church worship on a continuum line between true African worship songs, and typical western English worship songs, we would like to find a place on that continuum that not only reflected our values of worship but is a true reflection of embracing cultural diversity.

We write songs and develop relationships with people who speak other languages as have Johnny Clegg or the worship group “Friends First”. Together we will find the new songs of South Africa.

Leadership and worship

Pastoral leadership leads the church and makes the choice to embrace other cultures in their church gatherings ….or not. As worship takes on the prophetic role in the church community we must be more inclusive of other cultures. We should be leading the nation to transformation and not following, some what reluctantly. It is no longer valid to say that “because our church is 97% white English speaking congregants, we don’t need to be singing songs of other cultures.”

It is not about the songs we sing – it is about the heart of the Vineyard movement. Our songs are a reflection of where the church is going.

Some practical suggestions .

1. Pray for and look for song writers in your church who can capture the “Vineyard flavor” and write in a cultural language. Encourage cross-cultural co-writing.

2. Include Zulu, Sotho, Xhosa and/or Afrikaans in your worship set. (Which ever is relevant for your context) This may be uncomfortable for the congregation for a while but be consistent. We know that God often challenges our comfort zones.

3. Establish partnerships with other churches across cultural lines. Work to develop personal relationships and worship team interaction.





Life and lemon trees

19 05 2009
My Lemon Tree

My Lemon Tree

There is a lemon tree in my garden. It does not perform to my personal needs and requirements. It is an all or nothing tree and I recently realised that it is an interesting reflection of some aspects of my life.

I like order and control, in a loose and artistic way. Not too rigid, definitely not too tidy or symmetrical but a bit of sensible arrangement in the way things are done.

My lemon tree challenges me on this. I want a few ripe and ready to use lemons all year round. Not too much to ask from the only fruit bearing tree in my garden. But my lemon tree is either overwhelmingly laden with beautiful, round, tantalizing, margaritas-waiting-to-happen or barren and thorny. No middle ground, no in between, no moderation. This is not what I want and need. For a few months out of the year I run around with bags of lemons in my car, desperate for someone who will appreciate my fruitful generosity. The rest of the year I am forced to BUY lemons. I would almost rather do without as an act of personal boycott against this uncooperative tree.

I heard a strangely familiar complaint welling up inside of me as someone commented on my gloriously abundant tree the other day. “It’s great now but wait till next month” I said a little churlishly. How often do I complain about too much of something simply because it isn’t exactly as and when I planned it? How often do the things that come my way all come at once and I get to ‘give away’ but worry that next month will be barren and thorny.

So what have I got now, today that is juicy and ripe and ready? Time, energy, a bit of wisdom I’ve picked up along the way. Take it, use it or give it but don’t leave it till tomorrow. I’ve seen what happens to those sad little lemons that stay too long on the tree. Good for the compost heap but you can’t make lemonade or squeeze them on your salad. I’ll try to remember to enjoy the lemons I have today, give away as many as I can and worry about next month when it arrives. Maybe someone else’s tree will be ripe and ready.

Community?





Travelling

30 04 2009

I have spent the last 9 weeks travelling. I have listened and talked, met new friends and caught up with old ones. I let myself feel how much I love people who I hardly ever get to see. It was good and it hurt to say goodbye. I realised that my life is RICH with amazing people from all over the world. I am a blessed woman.

I have a vibrant heritage of Texan family. Two characters (colorful, loving and outrageously funny) stand out. My mother’s cousin Hortense (Tensie for short) is in her late 70s. Been a nurse, teacher, mom and who knows what else along the way. She currently is a Tornado watch advisor. She keeps the state informed when and where the twisters are sighted. She also heads up the Methodist Ladies Tuesday Social Club that meets every Thursday at Bob’s Gun Shop for target practice and coffee. According to Tense, “any given Sunday her whole pew of little old ladies is ‘packin’. Nobody messes with Texas!

My cousin Steve is one of the funniest people I’ve ever met. Every Friday night his garage is the neighborhood barbecue, beer and pool hall. The decor is fabulous, including the checkerboard game in progress on the ceiling and the cowboy boot bottle cap catcher on the fridge. When I asked him something he said “I’ll have to check in my cap”. I didn’t understand till his wife Barbara pulled his caps out of the truck to show me his ‘filing’ system. He writes everything in his baseball cap, bits of wisdom, phone numbers, combinations of the new gate lock. You name it you can find it in the cap. I am including a photo just to prove it to you.

keepin it in the cap

keepin it in the cap Texas filing system





Reflections on Tanzania

3 03 2009

We are back from our wonderful 2 weeks in Tanzania. We met such amazing people and had a great time learning as much as we taught (probably lots more). As I reflect on our time there, I see that the most encouraging thing I found was that what we have been teaching for the last few years “in faith” has really begun to happen. We “knew” in our hearts that what we were teaching was true and could work but until someone pioneered it and did it we couldn’t “see” it. Now we have seen and heard what we believed could be true outside of our South African very “westernised” African environment, take shape and grow and bloom in the fertile ground of East Africa. I am told it is happening in other Vineyards and I am excited beyond words.

Intimate, God focused, face to face, deep & personal worship can and does happen in churches that previously sang songs only ‘about’ God from a relatively distant and far off place.

When worship leaders are encouraged to look at the words they put in people’s mouths every Sunday,

given the mandate to work with their leaders on developing theologically sound and true lyrics that speak to God and bring them closer to the God they worship through the songs they sing and to

wrap it all in a style that is easily accessible to the people in their congregations

the result is a beautiful reflection of worship that touches the Heart of God in a new totally “Kingdom of God” way. Every tribe, every tongue, every nation worshipping around the throne.





More on Tanzania

27 02 2009

We have had an amazing time in Tanzania and our week in Arusha has been such a blessing. The church here have been so welcoming and accepting of what we have to share. We have met with worship leaders and church leaders and this weekend will be workshopping some practical aspects of worship leadeing as well as teaching on Sunday at the church.

The lovely Maasai people in the photo are a choir we shared supper with on Thursday. Their songs were inspiring and their stories are right out of the book of Acts. We will have more to add but for now keep us in your prayers as we finish our time here and travel back to South Africa.

tanzania-2-09-080





Fosters in Tanzania

24 02 2009

We have been in Tanzania for just over a week. It has been an exciting and rewarding time with worship leaders from Dar Es Salaam and Iringa Vineyards. We also led worship for the Pan African Vineyard Leaders meetings during the week with leaders from all over Africa. It was great to catch up with old friends and to make new ones. Our workshops were so encouraging as we saw the first fruits of our labours. The Iringa team has been trained up by their pastor, Peter Msigwa, who has attended our workshops at conferences in SA over the years. It was so amazing to hear our words coming back to us from this team who have been taught what we teach and put it into practice in a cultural context in Tanzania. They have written 12 worship songs in Swahili that all are intimate, honest and accessible to the congregation they serve. SO EXCITING! We recorded some and will be sharing them with the rest of the Swahili speaking Vineyards.

Dar Es Salaam was hotter than anywhere I have ever been in my life and we all struggled to keep up with our schedules. We led worship at the Dar Vineyard on Sunday. It was 40*C and so humid it was hard to breathe but we had a great time with the church there. We sang in Swahili for the first time and appreciate in a new way what it takes to serve this community. Martin and Margaret and their team are so dedicated to the people of Dar as are the team from Colombus Ohio who moved here to plant a church last year and have just planted out 3 weeks ago.

Worship workshop in Dar es Salaam
Worship workshop in Dar es Salaam
Pan African Vineyard Leaders Network meeting

Pan African Vineyard Leaders Network meeting

We left on Monday for Arusha on a 10 hour bus trip. It was a cultural experience of note. More on this part of the trip to follow.







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